THE REAL ESSENCE OF
MATTER
The Formation
Of Perceptions In The Brain Is Not Philosophy But Scientific Fact
Materialists claim that what we have been saying here is a philosophical
view. However, to hold that the "external world", as we call it,
is a collection of perceptions is not a matter of philosophy but
a plain scientific fact. How the image and feelings form in the
brain is taught in all medical schools in detail. These facts, proven
by the 20th-century science, and particularly by physics, clearly
show that matter does not have an absolute reality and that everyone
in a sense is watching the "monitor in his brain".
Everyone who believes in science, be he an atheist, Buddhist, or
anyone who holds another view has to accept this fact. A materialist
might deny the existence of a Creator yet he cannot deny this scientific
reality.
The inability of Karl Marx, Friedrich Engels, Georges Politzer
and others in comprehending such a simple and evident fact is still
startling although the level of scientific understanding and possibilities
of their times were insufficient. In our time, science and technology
are highly advanced and recent discoveries make it easier to comprehend
this fact. Materialists, on the other hand, are flooded with the
fear of both comprehending this fact, though partially, and realising
how definitely it demolishes their philosophy.
The Materialists’ Great Fear
For a while, no substantial backlash came from the Turkish materialist
circles against the subject brought up in this book, that is, the
fact that matter is a mere perception. This had given us the impression
that our point was not made so clear and that it needed further
explanation. Yet before long, it was revealed that materialists
felt quite uneasy about the popularity of this subject and moreover,
felt a great fear all about this.
For a while, materialists have been loudly pronouncing their fear
and panic in their publications, conferences and panels. Their agitated
and hopeless discourse implies that they are suffering from a severe
intellectual crisis. The scientific collapse of the theory of evolution,
the so-called basis of their philosophy, had already come as a great
shock to them. Now, they come to realise that they start to lose
the matter itself, which is a greater mainstay for them than Darwinism,
and they experience an even greater shock. They declare that this
issue is the "biggest threat" for them and that it totally "demolishes
their cultural fabric".
One of those who expressed this anxiety and panic felt by the materialist
circles in the most outspoken way was Renan Pekunlu, an academician
as well as a writer of Bilim ve Utopya (Science and Utopia) periodical
which has assumed the task of defending materialism. Both in his
articles in Bilim ve Utopya and in the panels he attended, Pekunlu
presented the book Evolution Deceit as the number one "threat" to
materialism. What disturbed Pekunlu even more than the chapters
that invalidated Darwinism was the part you are currently reading.
To his readers and (only a handful of) audience, Pekunlu delivered
the message "do not let yourselves be carried away by the indoctrination
of idealism and keep your faith in materialism" and showed Vladimir
I. Lenin, the leader of the bloody communist revolution in Russia,
as reference. Advising everyone to read Lenin's century-old book
titled Materialism and Empirio-Criticism, all Pekunlu did was to
repeat the counsels of Lenin stating "do not think over this issue,
or you will lose track of materialism and be carried away by religion".
In an article he wrote in the aforementioned periodical, he quoted
the following lines from Lenin:
Once you deny objective reality, given us
in sensation, you have already lost every weapon against fideism,
for you have slipped into agnosticism or subjectivism-and that
is all that fideism requires. A single claw
ensnared, and the bird is lost. And our Machists have all
become ensnared in idealism, that is, in a diluted, subtle fideism;
they became ensnared from the moment they took "sensation" not
as an image of the external world but as a special "element".
It is nobody's sensation, nobody's mind, nobody's spirit, nobody's
will.211
These words explicitly demonstrate that the fact which Lenin alarmingly
realised and wanted to take out both from his mind and the minds
of his "comrades" also disturbs contemporary materialists in a similar
way. However, Pekunlu and other materialists suffer a yet greater
distress; because they are aware that this fact is now being put
forward in a far more explicit, certain and convincing way than
100 years ago. For the first time in world history, this subject
is being explained in such an irresistible way,.
Nevertheless, the general picture is that a great number of materialist
scientists still take a very superficial stand against the fact
that "matter is nothing but an illusion". The subject explained
in this chapter is one of the most important
and most exciting subjects that one can ever come across
in one's life. It is rather unlikely that they would have faced
such a crucial subject before. Still, the reactions of these scientists
or the manner they employ in their speeches and articles hint how
shallow and superficial their comprehension is.

Turkish materialist writer Rennan
Pekunlu says that "the theory of evolution is not so important,
the real threat is this subject", because he is aware that
this subject nullifies matter, the only concept he has faith
in. |
It is so much so that the reactions of some materialists to the subject
discussed here show that their blind adherence to materialism has
caused some kind of a harm in their logic and for this reason, they
are far removed from comprehending the subject. For instance Alaattin
Senel, also an academician and a writer for Bilim ve Utopya, gave
similar messages as Rennan Pekunlu saying "Forget
the collapse of Darwinism, the real threatening subject is this one",
and made demands such as "so you prove what you tell" sensing that
his own philosophy has no basis. What is more interesting is that
this writer himself has written lines revealing that he can by no
means grasp this fact which he considers to be a menace. For
instance, in an article where he exclusively discussed this subject,
Senel accepts that the external world is perceived in the brain
as an image. However, he then goes on to claim that images are divided
into two as those having physical correlates and those that do not,
and that images pertaining to the external world have physical correlates.
In order to support his assertion, he gives "the example of telephone".
In summary, he wrote: "I do not know whether the images in my brain
have correlates in the external world or not, but the same thing
applies when I speak on the phone. When I speak on the telephone,
I cannot see the person I am speaking to but I can have this conversation
confirmed when I later see him face to face." 212
By saying so, this writer actually means the following: "If we
doubt our perceptions, we can look at the matter itself and check
its reality." However, this is an evident misconception because
it is impossible for us to reach the matter itself. We
can never get out of our mind and know what is "outside".
Whether the voice on the phone has a correlate or not can be confirmed
by the person on the phone. However, this confirmation is also imagery
experienced by the mind.
As a matter of fact, these people also experience the same events
in their dreams. For instance, Senel may also see in his dream that
he speaks on the phone and then have this conversation confirmed
by the person he spoke to. Or, Pekunlu may in his dream feel as
facing "a serious threat" and advise people to read century-old
books of Lenin. However, no matter what they do, these materialists
can never deny the fact that the events they have experienced and
the people they have talked to in their dreams were nothing but
perceptions.
By whom, then, will one confirm whether the
images in the brain have correlates or not? By the shadow
beings in his brain again? Without doubt, it is impossible for materialists
to find a source of information that can yield data concerning the
outside of the brain and confirm it.
Conceding that all perceptions are formed in the brain but assuming
that one can step "out" of this and have the perceptions confirmed
by the real external world reveals that the perceptive capacity
of the person is limited and that he has a distorted reasoning.
However, the fact told here can easily be captured by a person
with a normal level of understanding and reasoning. Each unbiased
person would know, in relation to all that we have said, that it
is not possible for him to test the existence of the external world
with his senses. Yet, it appears that blind adherence to materialism
distorts the reasoning capability of people. For this reason, contemporary
materialists display severe logical flaws just like their mentors
who tried to "prove" the existence of matter by kicking stones or
eating cakes.
It also has to be stated that this is not an
astonishing situation; because, inability to understand is a common
trait of all unbelievers. In the Qur'an, God particularly states
that they are "a people without understanding" (Surat al-Baqara
171)
Materialists Have Fallen Into The
Biggest Trap In History
The atmosphere of panic sweeping through the materialist circles
in Turkey of which we have mentioned only a few examples here shows
that materialists face an utter defeat such as they have never met
in history. The fact that matter is simply a perception has been
proven by modern science and it is put forward in a very clear,
straightforward and forceful way. It only remains for the materialists
to see the collapse of the entire material world they blindly believe
and rely on.
Throughout the history of humanity, materialist thought always
existed. Being very assured of themselves and the philosophy they
believe in, materialists revolted against God who has created them.
The scenario they formulated maintained that matter had no beginning
or end, and that none of it could possibly have a Creator. While
they denied God just because of their arrogance, they took refuge
in matter which they held to have a real existence. They were so
confident of this philosophy that they thought it would never be
possible to put forth an argument disproving it.
That is why the facts told in this book regarding the real nature
of matter surprised these people so much. What has been told here
destroyed the very basis of their philosophy and left no ground
for further discussion. Matter, upon which they based all their
thoughts, lives, arrogance and denial, vanished all of a sudden.
How can materialism exist when matter does
not?
One of the attributes of God
is His plotting against the unbelievers. This is stated in the
verse "They plot and plan, and God too plans; but the best
of planners is God." (Surat al- Anfal, 30)
God entrapped materialists by making them assume that matter exists
and so doing, humiliated them in an unseen way. Materialists deemed
their possessions, status, rank, the society they belong, the whole
world and everything else to be existing and moreover, grew arrogant
against God by relying on these. They revolted against God by being
boastful and added to their unbelief. While so doing, they totally
relied on matter. Yet, they are so lacking in understanding that
they fail to think that God compasses them round about. God announces
the state to which the unbelievers are led as a result of their
thick-headedness:
Or do they intend a plot (against
you)? But those who defy God are themselves involved in
a Plot! (Surat At- Tur, 42)
This is most probably the biggest defeat in history. While growing
arrogant of their own accord, materialists have been tricked and
suffered a serious defeat in the war they waged against God by bringing
up something monstrous against Him. The verse "Thus
have We placed leaders in every town, its wicked men, to plot (and
burrow) therein: but they only plot against their own souls, and
they perceive it not" announces how unconscious these people
who revolt against their Creator are, and how they will end up (Surat
al- Anaam, 123). In another verse the same fact is related as:
Fain would they deceive God and those who believe,
but they only deceive themselves, and realise (it) not! (Surat
al- Baqara, 9)
While the unbelievers try to plot, they do not realise a very important
fact as stressed by the words "they only deceive themselves, and
realise (it) not!" in the verse. This is the fact that everything
they experience is an imagery designed to be perceived by them,
and all plots they devise are simply images formed in their brain
just like every other act they perform. Their folly has made them
forget that they are all alone with God and, hence, they are entrapped
in their own devious plans.
No less than those unbelievers who lived in the past, those living
today too face a reality that will shatter their devious plans from
its basis. With the verse "...feeble indeed
is the cunning of Satan" (Surat An-Nisa, 76), God has stated
that these plots were doomed to end with failure the day they were
hatched, and gave the good tidings to believers with the verse "...not
the least harm will their cunning do to you". (Surat Aal-E-Imran,
120)
In another verse God states: "But the Unbelievers,- their deeds
are like a mirage in sandy deserts, which the man parched with thirst
mistakes for water; until when he comes up to it, he finds it to
be nothing" (Surat an- Noor 39). Materialism, too, becomes a
"mirage" for the rebellious just like it is stated in this verse;
when they have recourse to it, they find it to be nothing but an
illusion. God has deceived them with such a mirage, and beguiled
them into perceiving this whole collection of images as real. All
those "eminent" people, professors, astronomers, biologists, physicists,
and all others regardless of their rank and post are simply deceived
like children, and are humiliated because they took matter as their
god. Assuming a collection of images to be absolute, they based
their philosophy and ideology on it, got involved in serious discussions,
and adopted a so-called "intellectual" discourse. They deemed themselves
to be wise enough to offer an argument about the truth of the universe
and, more importantly, dispute about God with their limited intelligence.
God explains their situation in the following verse:
And (the unbelievers) plotted and planned, and
God too planned, and the best of planners is
God. (Surat Aal-E-Imran 54)
It may be possible to escape
from some plots; however, this plan of God against the unbelievers
is so firm that there is no way of escape from it. No matter what
they do or to whom they appeal, they can never find a helper other
than God. As God informs in the Qur'an, "they shall not
find for them other than God a patron or a help." (Surat an-Nisa,
173)
Materialists never expected to fall into such a trap. Having all
the means of the 20th centry at their disposal, they thought that
they could grow obstinate in their denial and drag people to disbelief.
This ever-lasting mentality of unbelievers and their end are described
as follows in the Qur'an:
They plotted and planned, but We too planned,
even while they perceived it not. Then see what was the end of
their plot!- this, that We destroyed them and their people, all
(of them). (Surat an- Naml 50-51)
This, in another sense, is what the fact stated in the verses comes
to mean: materialists are made to realise that everything they own
is but an illusion, and therefore everything they possess has been
destroyed. As they witness their possessions, factories, gold, dollars,
children, spouses, friends, rank and status, and even their own
bodies, all of which they deem to exist, slipping away from their
hands, they are "destroyed" in the words of the 51st verse of Surat
an-Naml. At this point, they are no more matter but souls.
No doubt, realising this truth is the worst possible thing for
the materialists. The fact that everything they possess is but an
illusion, is tantamount, in their own words, to "death before dying"
in this world.
This fact leaves them all alone with God. With the verse, "Leave
Me alone, (to deal) with the (creature) whom I created (bare and)
alone!", God has called us to attention that each human being is,
in truth, all alone in His presence. (Surat Al-Muddaththir, 11)
This remarkable fact is repeated in many other verses:
"And behold! you come to us bare and alone as
We created you for the first time: you have left behind you all
(the favors) which We bestowed on you..." (Surat al-Anaam, 94)
And each one of them will come unto Him on the
Day of Resurrection, alone. (Surat Maryam, 95)
This, in another sense, is what the fact stated in the verses comes
to mean: Those who take matter as their god have come from God and
returned to Him. They have submitted their wills to God whether
they want it or not. Now they wait for the Day of Judgment on which
every one of them will be called to account. Though however unwilling
they may be to understand it...
Conclusion
The subject we have explained so far is one of the greatest truths
that will ever be told to you in your lifetime. Proving that the
whole material world is in reality a "shadow being", this subject
is the key to comprehending the existence of and creation by God
and of understanding that He is the only absolute being.
The person who understands this subject realises that the world
is not the sort of place it is surmised to be by most people. The
world is not an absolute place with a true existence as supposed
by those who wander aimless about the streets, who get into fights
in pubs, who show off in luxurious cafes, who brag about their property,
or who dedicate their lives to hollow aims. The world is only a
collection of perceptions, an illusion. All of the people we have
cited above are only shadow beings who watch these perceptions in
their minds: yet they are not aware of this.
This concept is very important for it undermines the materialist
philosophy that denies the existence of God and causes it to collapse.
This is the reason why materialists like Marx, Engels, and Lenin
felt panic, became enraged, and warned their followers "not to think
over" this concept when they were told about it. As a matter of
fact, such people are in such a state of mental deficiency that
they cannot even comprehend the fact that perceptions are formed
inside the brain. They assume that the world they watch in their
brain is the "external world" and they cannot comprehend the obvious
evidence to the contrary.
This unawareness is the outcome of the lack of
wisdom given to disbelievers by God. As it is said in the Qur'an,
the unbelievers "have hearts wherewith they understand not, eyes
wherewith they see not, and ears wherewith they hear not. They
are like cattle-nay more misguided: for they are heedless (of
warning)." (Surat al-Araf, 179)
You can explore beyond this point by using the power of your personal
reflection. For this, you have to concentrate, devote your attention,
and ponder on the way you see the objects around you and the way
you feel their touch. If you think heedfully, you can feel that
the wise being that sees, hears, touches, thinks, and reads this
book at this moment is only a soul and watches the perceptions called
"matter" on a screen. The person who comprehends this is considered
to have moved away from the domain of the material world that deceives
a major part of humanity and to have entered the domain of true
existence.
This reality has been understood by a number of theists or philosophers
throughout history. Islamic intellectuals such as Imam Rabbani,
Muhyiddin Ibn Arabi and Mevlana Cami realised this fact from the
signs of the Qur'an and by using their reason. Some Western philosophers
like George Berkeley have grasped the same reality through reason.
Imam Rabbani wrote in his Mektubat (Letters) that the whole material
universe is an "illusion and supposition (perception)" and that
the only absolute being is God:
God... The substance of these beings which
He created is but nothingness... He created all at the sphere
of senses and illusions... The existence of the universe is at
the sphere of senses and illusions, and it is not material...
In real, there is nothing in the outside except the Glorious Being,
(who is God).213
Imam Rabbani explicitly stated that all images presented to man
are but an illusion, and that they have no originals in the "outside".
This imaginary cycle is portrayed in imagination.
It is seen to the extent that it is portrayed. Yet with the mind's
eye. In the outside, it seems as if it is seen with the head's eye.
However, the case is not so. It has neither a designation nor a
trace in the outside. There is no circumstance to be seen. Even
the face of a person reflecting on a mirror is like that. It has
no constancy in the outside. No doubt, both its constancy and image
are in the IMAGINATION. God is He Who knows Best. 214
Mevlana Cami stated the same fact which he discovered following
the signs of the Qur'an and by using his wit: "Whatever there is
in the universe are senses and illusions. They are either like reflections
in mirrors or shadows".
However, the number of those who have understood this fact throughout
history has always been limited. Great scholars such as Imam Rabbani
have written that it might have been inconvenient to tell this fact
to the masses and that most people would not be able to grasp it.
In the age in which we live, this fact has been made empirical
by the body of evidence put forward by science. The fact that the
universe is a shadow being is described in such a concrete, clear,
and explicit way for the first time in history.
For this reason, the 21st century will be a historical-turning
point when people will generally comprehend the divine realities
and be led in crowds to God, the only Absolute Being. In the 21st
century, it is the materialistic creeds of the 19th century that
will be relegated to the trash-heaps of history, God's existence
and creation will be grasped, such facts as spacelessness and timelessness
will be understood, humanity will break free of the centuries-old
veils, deceits and superstitions enshrouding them.
It is not possible for this unavoidable course to be impeded by
any shadow being.
  

211
Rennan Pekünlü, "Aldatmacanin Evrimsizligi", (Non-Evolution of Deceit)
Bilim ve Ütopya, December 1998 (V.I.Lenin, Materialism and Empirio-criticism,
Progress Publishers, Moscow, 1970, pp.334-335)
212 Alaettin Şenel, "Evrim Aldatmacası mı?, Devrin
Aldatmacası mı?", (Evolution Deceit or Deceit of the Epoch?) Bilim
ve Ütopya, December 1998
213 Imam Rabbani Hz. Mektupları (Letters of Rabbani),
Vol.II, 357. Letter, p.163
214 Imam Rabbani Hz. Mektupları (Letters of Rabbani),
Vol.II, 470. Letter, p.1432 |